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St. Paul's first UFO Days turns a 1967 landing pad into a living archive

On-site reporting from Alberta's first UFO Days shows how St. Paul's 1967 alien landing pad now connects a community festival, a local sighting registry and decades of UFO memory without treating every claim as established fact.

St. Paul's first UFO Days turns a 1967 landing pad into a living archive
Steven Sandor/Postmedia photograph of Annabelle Culham inside the St. Paul Landing Pad gift shop on July 10, 2026, localized from the Edmonton Journal report.

A town in northeastern Alberta used its first UFO Days festival to revisit a piece of Canadian space-age history. The Edmonton Journal reported from St. Paul on July 11, describing a weekend built around the town's alien landing pad, speakers, stargazing, a midway and a miniature planetarium at Portage College.

The landing pad predates the festival by almost six decades. St. Paul built it in 1967 during Canada's centennial, about 185 kilometres northeast of Edmonton. Its plaque presents peaceful space travel as a shared human goal, while stones gathered from across Canada form a map at the site. Former councillor Edna Gervais described the structure to the newspaper as a symbol of national unity.

The event also exposed how local tourism and witness history overlap. According to the report, the Landing Pad gift shop doubles as a small museum holding files about alleged sightings and cattle investigations. Organizers said roughly 900 people registered interest on Facebook, while more than 200 midway tickets were bought in advance by nearby Saddle Lake First Nation residents.

One resident, Judy Thompson, told the newspaper that she saw a triangular object near Mann Lake about 46 years ago but delayed reporting it because she feared ridicule at school. She later submitted the account to St. Paul's registry and the Mutual UFO Network, and said another person remembered the same event. The article does not supply imagery, instrument data or enough independent detail to verify the reported object.

That distinction makes the festival more than an alien-themed attraction. Its strongest archival value lies in showing how a community preserves reports, how stigma can delay testimony and how a historical monument shapes local identity. The claims still require case-by-case scrutiny, but the records and the people who maintain them are a legitimate part of Canadian UFO history.